Friday, November 04, 2005

John Wesley

For the past few years five days a week, I have been reading an e-mail message from Conrad Archer, a United Methodist clergy person from Texas, about John Wesley. He has offered insight into Mr. Wesley by quoting short passages from Wesley's extensive writings in a chronological order. Today is the last regular offering of Days of Wesley. I have found the following to be a good summary by Rev. Archer of what we have gleaned and worth pondering.

The Character of the Man: John Wesley

John Wesley was one of the finest Christians this side of Saint Paul. He was not a great philosophical theologian; but very few could claim to outrank him in terms of practical theology. We see him fully enmeshed in the culture of 18th century England; yet, his life-style could easily be adapted to any time, any location.

He lived in a time colored by beliefs in supernatural entities, e.g. witches, ghosts and demons; but his rational thought would not allow him to be detracted from a positive spirituality. In an age of predominantly deistic thought, he unwaveringly perceived the active intervention of God in all aspects of human life. He was among the most active evangelists of all ages, yet his focus was on spiritual growth into holiness.

His thirst for knowledge pushed him into being among the most learned men of his age, yet he balanced his vast knowledge with an always present quest for vital piety. He was totally dedicated, for all his life, to the proposition that each Christian should strive for, and could achieve, having the mind of Christ within. Few scholars could claim to have read more works of history, medicine, literature, science, etc. But, no man of his time knew and used the contents of the Holy Bible more than he did.

He was a proper English gentleman, yet he strode out into the middle of pastures, drawing thousands of listeners to hear him preach. Often standing on city streets, he would break into a psalm, singing until a small crowd had gathered. Then he would begin his sermon.

When his people were sick and no doctor was available, he treated their illnesses with practical remedies. When banks would not loan money to the poor, he started a "credit union" to help the poor make their way. When hunger plagued the people, Wesley himself would walk the streets begging for resources to feed the impoverished.

Wesley was amazingly inclusive of people with different religious views; but, was exceedingly intolerant of people who argued about their beliefs. Contentiousness was a certain invitation to leave a society. Wesley's main concern was that his people would be holy people, filled with God's love. In 1746, in a preface to a collection of sermons, he wrote:

For how far is love, even with many wrong opinions, to be preferred before truth lf without love. We may die without the knowledge of many truths and yet be carried into Abraham's bosom. But if we do without love, what will knowledge avail?
John Wesley, WORKS (Bic Ed) 1, 107, 1746.

Conrad Archer

1 comment:

Anonymous said...

Thank you for sharing this. I wish I had been aware of the series and had been following it. How sad it is that most of us United Methodists have so little awareness of the richness that is the heritage of John Wesley. There is no greater example of one who so diligently and demonstrably searched for an ever stronger personal piety and yet gave his all to both spreading the gospel and living it in his life of social holiness. Would that the church today could strike that powerful balance.